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Relics honour Bac Giang’s learning tradition

Updated: 14:38, 04/08/2018
(BGO) - Bac Giang is a land with the tradition of learning and taking Confucian examinations. Throughout the historical periods, Confucianism has left a treasure of rich knowledge and many valuable legacies such as relics of schools, Confucian temples and shrines, steles, families’ ancestor worship houses and places for the worship of the homeland’s laureates and scholars.
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The temple dedicated to 10 doctoral laureates in Nenh town (Viet Yen district).

The first person of Bac Giang winning the royal court examination was Nguyen Viet Chat, who passed the exam in 1088 to become the first class laureate. The last winner of the examination of the feudal Confucianism was Nguyen Dinh Tuan, who won the first title (Dinh nguyen) at the court exam in 1901. 

From 1908 to 1901, Bac Giang had 58 excellent students who passed great examinations. They included four Dinh nguyen, two Trang nguyen (the first title in the first class laureates system), one Bang nhan (the second title in in the first class laureates system) and three Tham hoa (the third title in the first class laureates system). The remaining were the second and third class laureates.

In 27 doctoral villages in Bac Giang, there are villages with many successive generations making themselves laureates in different dynasties. Notably, Yen Ninh village, Nenh town (Viet Yen district) had10 people consecutively passed the Confucian examinations in the two Le and Mac dynasties. It was followed by Song Khe village with five laureates and Phuong Do village (Bac Giang city) with four laureates. 

It can be seen that in each of the Ly, Tran and Le and Nguyen dynasties, Bac Giang had the elite students who passed major examinations. Therefore, the system of Confucian relics reflecting the learning and examination-taking traditions of Bac Giang is very diverse. They are provincial, district and communal Confucian shrines, temples, steles and families’ ancestor worship houses; and places worshiping the Confucius, feudal laureates and scholars. These are typical tangible cultural heritage.

Notably, Viet Yen district has a temple dedicated to 10 doctoral laureates in Nenh town, Tho Ha and Yen Vien Confucian shrines in Van Ha commune, Mat Ninh Confucian shrine in Quang Minh commune, Chu Xa Confucian shrine in Quang Bieu commune, Cau Ranh Confucian shrine in Tu Lan commune, and Van Coc Confucian shrine in Van Trung commune. Lang Giang district has Bang Confucian shrine in Nghia Hoa commune, Duong Duc Confucian shrine in Duong Duc commune, and Phi Mo Confucian shrine in Phi Mo commune ... Hiep Hoa district is home to Thai Son stele house in Thai Son commune, and Trinh Ngo Dung ancestor worship house and temple in Hoang Van commune. Giang city has Dinh Ke and Song Khe Confucian shrines and Binh An Confucian shrine in Tan Tien commune...

Confucian relic sites are often not located in the center of districts but in outstanding localities with learning tradition and many laureates. The relics were built in the Le and Nguyen dynasties. Many of them, which were destroyed in the resistance war against French colonialists, have been restored to worship the scholars and honor the local learning tradition.

In the system of Confucian relics, many places still preserve the stone steles recording the names of laureates, contributing to educating the glorious academic tradition for young generations. 

For example, Thai Son stele house keeps stone steles containing information on third-place laureate Hoang Sam, doctoral laureate Nguyen Le Kinh and mandarins Ngo Cong My and Ngo Cong Que. Tho Ha Confucian shrine has stone inscriptions of outstanding Confucian students and scholars in the homeland...

Recognizing the significance and important role of Confucian relics, over the past years, the province has paid much attention to investing in relic research, conservation and collection, achieving outstanding results. Dossiers on many Confucian relics have been made to seek recognition as provincial and national relics. Many relics have been preserved and restored with support from the state budget and social sources.

Bac Giang people have a tradition of fondness for learning, so honoring the learning still keeps its value. Hence, the research, conservation and promotion of the system of Confucian relics in the present period are necessary to create a spiritual support for the study of children. These are also places fostering the passion for learning among the young generations today.

Dong Ngoc Duong


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